Yet biblical balance is easy to prostitute. The emperor Julian the Apostate (332–63) is reputed to have said with vicious irony that he wanted to confiscate Christians’ property so that they might all become poor and enter the kingdom of heaven. On the other hand, the wealthy too easily dismiss Jesus’ teaching about poverty here and elsewhere (see on 6:24) as merely attitudinal and confuse their hoarding with good stewardship. France’s “God and Mammon” (pp. 3–21) presents a fine balance in these